Cultivating Cultures of Goodness in Churches

Jeff Dalrymple is currently the Director Abuse Prevention & Response at the SBC Executive Committee. Jeff formerly served as executive director of the Evangelical Council for Abuse Prevention, a national association of Christian ministries committed to child and youth protection. In his role with the SBC Executive Committee, Jeff serves as a catalyst to educate and equip Southern Baptists with abuse prevention and response. Jeff is based in Jacksonville, Florida and is married to his wife Kristil and together they have four children.

A good gardener knows that fruit appears only when the right conditions for growth have been nurtured. Jesus often used agricultural metaphors, including the parable of the soils (Mark 4, Matthew 13, and Luke 8). While the parable focuses on individuals’ responses to the message of God’s kingdom, we can also apply it to churches by asking: What fruit is my congregation bearing and what does that reveal about the soil being cultivated? Are we cultivating good soil that contributes to an abundant harvest?

The word cultivate shares the same Latin root as culture, a word often used but rarely defined. Culture is defined by Webster as the set of shared attitudes, values, goals, and practices that characterizes an organization. It is dynamic and shaped by community members. 

For churches, culture is more than vision or value statements — it’s the lived experience of your people. It’s found in the unwritten rules of how members interact, how staff are supported, and how leaders approach criticism. The type of culture we aim for is a goodness culture that permeates the people that make up the church.

The word good, although a common word, has significant implications in the biblical context. The Hebrew word for good, Tov, is used in Genesis 1 by God to describe His creation. He is the source of goodness and that which is from Him and aligned with His Word and character is good. A goodness culture is therefore rooted in God’s truths, pursues Christlikeness, and prioritizes grace, justice, and compassion.¹

When church cultures become toxic, we see a subversion of God’s good design in which priorities become skewed and people are no longer valued as God values them.

How do we develop a culture that aligns its priorities with the Lord’s, seeking primarily to love God and love other people?

The answer is both simple and perhaps unexpected. We each must pursue goodness in every aspect of our lives and our ministry. This means that even in the administrative aspects of our church, we must intentionally seek to establish practices that reflect God’s character and obey His commands. Don’t underestimate the impact that these areas of ministry have on the culture of the organization, even if they do not seem overtly “spiritual.”

Here are some ways to cultivate goodness culture: 

• Implement appropriate practices at the leadership level. This contributes to accountability that does not leave room for abusive tactics. 
• Choose insurance coverage thoughtfully to steward the resources of the church and provide a safety net that relieves financial stress and reduces the temptation to cover up incidents to avoid costly settlements.
• Utilize best practices for Human Resources. Such practices defend against the development of overbearing leadership and will contribute to healthy work-life balance, appropriate boundaries, etc. 
• Establish robust child safety and abuse prevention measures including screening and training all staff and volunteers. This acknowledges the inherent value that each child has as an image-bearer of God. 
• Create an abuse response plan so that even if an instance of abuse befalls someone in your church, your church stands ready to care for people and not ignore or downplay the incident. 

The church has a higher call to excellence in each of these areas than does the world, yet they are so often overlooked. When we foster cultures of goodness in every area of ministry, we create churches with cultures that will not tolerate abuse. 

And don’t think that devoting time to these less glamorous areas of ministry is neglecting kingdom work. That when we wrestle over insurance rates, children’s ministry check-in/out procedures, and logging accurate timesheets that we are wasting time we should be spending in the mission field.

Friend, I urge you, consider how each of these activities constitute worship and contribute to our witness before a watching world. All our work is subject to the Lordship of Christ and should be done to His glory. When every practice from within the office to the nursery is aligned with God’s character and calling to steward that which He has entrusted to us, our churches become sanctuaries for all to hear the gospel and grow in discipleship.

For a deeper dive into what it means for Christians to be Forces for Good, please join us at the inaugural Forces for Good Summit February 24-25, 2026, at Southwestern Seminary. Register or learn more here. 

This article was originally published here by Church Executive.

1. A Church Called Tov by Scot McKnight and Laura Barringer explores this concept of forming cultures of goodness in churches more deeply.  ↩︎

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  Cultivating Cultures of Goodness in ChurchesJanuary 7, 2026
  A good gardener knows that fruit appears only when the right conditions for growth have been nurtured. Jesus often used agricultural metaphors, including the parable of the soils (Mark 4, Matthew 13, and Luke 8). While the parable focuses on individuals’ responses to the message of God’s kingdom, we can also apply it to churches by asking: What fruit is my congregation bearing and what does that reveal about the soil being cultivated? Are we cultivating good soil that contributes to an abundant harvest?
• 
  Essential Insurance Insights: Critical Topics for Youth & Community ServiceDecember 8, 2025
  In a time when organizations dedicated to serving youth and vulnerable community members are more vital than ever, ensuring the organization’s own long-term stability and protection is paramount. A crucial, often challenging, aspect of this stability is securing adequate Sexual Abuse or Molestation Liability (SML) coverage. The insurance market for SML has been “hardening”— coverage is becoming more limited, more expensive, and harder to obtain. This trend directly impacts the ability of nonprofits, schools, religious organizations, youth sports leagues, camps, and other community-serving entities to operate with confidence and financial security.
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  Jesus’ words still echo through time: “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (Matthew 19:14). These words were not just a gentle invitation—they were a command. A command to the Church to make room, to open arms, to clear the way. Yet in too many places, we’ve allowed hindrances to remain. We’ve allowed silence, fear, neglect, and even abuse to take root where there should be protection, joy, and peace.