Guard the Gates
Everett Hornbostel serves as the pastor of Cornerstone Community Church, SBC in Mobridge, SD. He also serves part time with the Dakota Baptist Convention as a Church Relations Missionary. He has training and education in ministry, law enforcement and security, including a Master of Theological Studies in Church Planting from MBTS and a Master of Corporate Security Leadership from Missouri Baptist University. Everett and his wife Rebecca teach Taekwondo and self-defense classes in and around Mobridge as an extension of ministry work in the community. Everett is currently working on a project to adapt his Master’s Capstone project “Evaluating Church Security: Ten Podcasts for a Church Security Team” into a book format titled “Church Security Basics”. He provided regular content for a column titled “Built and Watched by the Lord” for the Dakota Baptist Convention Newsletter which primarily focuses on Church Security topics. Everett has also developed an active intruder response for houses of worship using the acronym RISE. In his free time, he enjoys working on and cruising in the Jeep with Rebecca and their husky, Kota.
In John, Jesus gives this description of the Good Shepherd and describes Himself as being the narrow door by which those who enter are saved. He talks about the thief and the robber climbing the fence to try to get into the sheepfold to harm the sheep. Then in verse 3, Jesus refers to the gatekeeper as being the one who opens the gate when the Shepherd speaks. Let’s consider the gate and the gatekeeper as they relate to church security.
There is something important about a gate. It is the physical barrier which establishes the boundary of entry. There are severe consequences for bypassing a gate to enter a secure area. As a youth, I had a neighbor who had his property fenced off and he had a gate for entry. On the gate was a sign posted which said in very plain red letters “No Trespassing, violators will be shot.” Even though we were friendly with one another, we would always call to make sure it was okay to cross that boundary, and if there wasn’t an answer when the call was made…we didn’t cross the boundary. Church safety policies are like the “No Trespassing” sign my neighbor posted on the gate. They are good and important, but only keep honest people honest.
In some areas, a sign isn’t enough. Armed sentries are stationed at the gate to make sure there aren’t unauthorized entries. These sentries are the gatekeepers, like who Jesus talks about. The gatekeeper role is found in many positions within the church. These roles can include children’s and youth ministry leaders, greeters and ushers, deacons, even the pastor. As a gatekeeper, there are responsibilities involved which include maintaining a safe ministry environment.
The first thing I want to address about the gatekeeper is likely to sound negative and frightening, but my intention is to encourage the gatekeepers to remain strong and courageous (as God told Joshua four times in Joshua 1:6-9). For any predator to access its prey, it must first identify and neutralize the gatekeeper. Consider the wolf attacking the sheep. Of course, we can look at it from a Looney Toons angle where the wolf dressed like a sheep to slip past the sheep dog and swipe sheep from under the nose of the dog. However, the dog was vigilant and was able to identify the wolf in sheep’s clothing and a lump often formed on the wolf’s head that raised the sheep hide. In similar fashion, those who wish to do harm in the church will seek to identify the gatekeepers. These predators will often dress like sheep and attempt to groom the gatekeepers into thinking the wolf is trustworthy and safe to be around. When they do this, they are acting like the Looney Toons wolf, trying to slip by the sheep dog. In some of the more violent church attacks, the intruder would eliminate the gatekeeper (sometimes the armed security team member) before executing their attack on the rest of those in attendance.
Is this all concerning? Definitely. Should this cause us to fear? No. What this should cause us to do is discover what to do to train our gatekeepers to understand what signs to look for to be able to stop the predator before the neutralizing steps begin. Working under a “train more, fear less” mentality can push us toward a desire to learn more and seek to understand the best practices to keeping churches a safe place to worship and learn about Jesus.
The Southern Baptist Convention maintains a vendor directory of training and background screening providers here. Please also check with your state/regional convention or local association to see what providers they may recommend to assist you with properly screening and equipping the gatekeepers in your church.
- Guard the Gates
In John, Jesus gives this description of the Good Shepherd and describes Himself as being the narrow door by which those who enter are saved. He talks about the thief and the robber climbing the fence to try to get into the sheepfold to harm the sheep. Then in verse 3, Jesus refers to the gatekeeper as being the one who opens the gate when the Shepherd speaks. Let’s consider the gate and the gatekeeper as they relate to church security. - Recognizing Abuse in Marriage: A Crucial Responsibility
Every marriage faces challenges, but not all problems are equally severe. As shepherds and counselors, we have a responsibility to not only address marital issues but also to recognize instances of abuse. This awareness is vital, as it enables us to discern what kind of support and counsel is needed. Abuse within a marriage context is one of the most complex and confusing counseling situations. - Safeguards for Churches
Southern Baptists are a force for good – I have been inspired by Dr. Jeff Iorg’s common refrain as I have traveled with him and met Southern Baptist leaders. For more than 100 years, Southern Baptists have been a force for good throughout the U.S. and around the globe. We could spotlight the work of the North American Mission Board and Send Relief in responding to disasters and the work of International Mission Board missionaries involved in all sorts of mercy ministry in faraway places.