Confidential Church Communications and Mandated Reporters


Tom Rawlings and Debbie Ausburn are partners with Chalmers, Adams, Backer & Kaufman, LLC, in Atlanta and regularly consult with nonprofits, schools, and churches on mandated reporting issues. They are the authors of Protecting Other People’s Children: 120 Days to a Strong Child Protection Policy, available at Amazon.com.
In every state, the law requires that certain professionals immediately report to authorities suspicions that a child has suffered abuse. If you are a pastor, elder, deacon, or other leader in your church and are informed of a situation in which a child may have suffered abuse, what are your obligations to report what you have learned?
If your congregation has given you authority and responsibility over a church and its members, the answer is likely not a simple one and will depend on the state in which you live, your role in the church, and how you learned about the situation.
Traditionally, courts and other secular authorities have refrained from taking action that might damage the relationship between a pastor and his parishioner. Since at least the early 1600s, courts of law have recognized private conversations between a parishioner and a pastor as privileged and have rejected efforts to force a member of the clergy to divulge those confidential communications. Although early court cases involved the Catholic practice of confession, US state legislatures began in the early 1800s to extend the “clergy privilege” to protect from disclosure a wide variety of private consultations in which a parishioner or congregant seeks spiritual advice or counsel from his or her religious leader.
In the United States, secular authorities have also been cautious about infringing on religious free exercise rights protected by the First Amendment. As a result, courts have often been reluctant to force a church to divulge information acquired by a church leader in the course of exercising spiritual leadership. As one court aptly stated, protecting confidential communications between an individual and his pastor acknowledges the “essential role that clergy in most churches perform in providing confidential counsel and advice to their communicants in helping them to abandon wrongful or harmful conduct, adopt higher standards of conduct, and reconcile themselves with others and God.”[1]
A frequent exception to confidentiality is an allegation of child abuse. In the early 1960s, amid growing national awareness of the scourge of child abuse, state legislatures rapidly adopted “mandatory child abuse reporting laws” requiring adults to report to law enforcement or child protective services as soon as they have information that would lead a reasonable person to believe a child has suffered abuse. In most states, legislatures have designated a list of professionals who must report suspected abuse. In others, all adults are designated as mandated reporters.
Over half the states include “clergy” as mandated reporters, although many of those states provide an exception for situations in which the pastor or other religious leader learns of the abuse in a confidential discussion such as a confession or pastoral counseling session. But in the wake of child sex abuse scandals across Catholic and Protestant denominations, states have increasingly passed laws removing or limiting the clergy-penitent privilege. In recent years, bills have been introduced in Montana, California, and Arizona to require clergy to disclose child abuse to authorities even when the clergy obtains that information during a private confession or spiritual counseling session. This past week, the Washington legislature passed just such a bill, which is set to become law pending action by the Governor.
Church leaders should assess with their local counsel the level of confidentiality a counseling or disciplinary session between clergy and congregant may provide and to what extent child abuse must be reported. Here, however, are some general questions to consider when evaluating whether a report must be made.
1. Was the person who made the report of child abuse seeking confidential spiritual support or guidance from a person who is acting in a role similar to that of a pastor?
Context is important. Courts may not deem a disclosure of child abuse as privileged unless all the criteria are met. Whether the pastor or the parishioner initiated the conversation may not matter so long as it was for the purpose of spiritual guidance. The “confession” of child abuse must be made to a person in that person’s clerical or ministerial role, not as a friend or acquaintance. If the person making the report is a victim, the disclosure may be a cry for rescue rather than a request for spiritual guidance.
2. Is the leader serving in a “dual” role?
In most states, licensed counselors and mental health therapists are mandated reporters. Some pastors and deacons may also be licensed professionals who otherwise have a reporting duty. Be sure to work with your local attorney to develop guidance on when you are acting as a spiritual leader vs. acting as a professional. The “dual role” question also emphasizes that the mere fact one is a pastor or other member of the clergy does not privilege all communication. If your neighbor with whom you have no ministerial relationship comes and confesses to you, that conversation may not be privileged.
We have seen other situations in which a pastor also is the principal of a school associated with the church or has administrative duties within the church. If the pastor learns of abuse concerns in one of those administrative roles, such as from staff consulting about something they have seen, the clergy privilege is not likely to apply. The fact that an administrator is also a pastor rarely exempts those disclosures from mandated reporter laws.
3. Were there multiple sources of the information?
The mere fact that a pastor learns of a child abuse incident in the course of providing spiritual guidance does not automatically “insulate” that information from disclosure. Any reports that are not confidential – from a victim or witness, for example – may well create an independent duty to report.
In Catholic tradition, St. John Nepomucene was martyred in the 1300s when he refused to reveal to King Wenceslaus IV what the queen had told him in confession. Today, church leaders who provide spiritual guidance may not face such a fate, but they do make difficult decisions involving protecting children, fulfilling their obligations as clergy, and avoiding civil or criminal liability for failing to report child abuse. If you haven’t already, be sure to consult with your legal counsel so that you know how to resolve these issues.
Please remember that the above should not be considered legal advice and is provided only for general educational purposes.
- ‘Don’t Leave Here and Do Nothing’: SBC Panel Calls Churches to Act on Child ExploitationState and federal officials, survivors, and ministry leaders gathered at the 2026 SBC Annual Meeting to move Southern Baptist churches from awareness to action on child abuse, sexual exploitation, and human trafficking. She was going to church the entire time it was happening. That was the disclosure Olivia Littleton, senior director of Survivor Services for One More Child, made to a room full of Southern Baptist pastors and ministry leaders at the 2026 SBC Annual Meeting. A survivor of sexual exploitation herself, Littleton made the point with quiet precision: the children the Church is trying to protect may already be sitting in its pews.
- ‘When the Cute Factor Fades’: SBC Confronts a Gap in Disability Ministry That Leaves Vulnerable Adults at RiskIt starts, Shawn Thornton said, with what a father once described to him as the “cute factor.” When a child with disabilities is 5, 7 or 8 years old, people in the church light up around them. They talk to them. They engage. There is something about a small child with a disability that draws the Church toward them. But as that child grows, the hormones kick in and the body changes, and the behavioral complexity of adolescence sets in. The cute factor, Thornton said, was gone. And with it, too often, goes the ministry. “The church just misses that opportunity to pick up right there and provide a supportive, healthy community,” said Thornton, president and CEO of Joni and Friends, who opened the Stand Up Lunch in prayer at the 2026 SBC Annual Meeting.
- SBC Executive Committee Launches ‘The Fortify Initiative’ to Equip Local Churches in Abuse Prevention and ResponseORLANDO, Fla.— Jeff Dalrymple, Director of Abuse Prevention & Response at the Southern Baptist Convention


