Cultivating Cultures of Goodness in Churches

Jeff Dalrymple is currently the Director Abuse Prevention & Response at the SBC Executive Committee. Jeff formerly served as executive director of the Evangelical Council for Abuse Prevention, a national association of Christian ministries committed to child and youth protection. In his role with the SBC Executive Committee, Jeff serves as a catalyst to educate and equip Southern Baptists with abuse prevention and response. Jeff is based in Jacksonville, Florida and is married to his wife Kristil and together they have four children.

A good gardener knows that fruit appears only when the right conditions for growth have been nurtured. Jesus often used agricultural metaphors, including the parable of the soils (Mark 4, Matthew 13, and Luke 8). While the parable focuses on individuals’ responses to the message of God’s kingdom, we can also apply it to churches by asking: What fruit is my congregation bearing and what does that reveal about the soil being cultivated? Are we cultivating good soil that contributes to an abundant harvest?

The word cultivate shares the same Latin root as culture, a word often used but rarely defined. Culture is defined by Webster as the set of shared attitudes, values, goals, and practices that characterizes an organization. It is dynamic and shaped by community members. 

For churches, culture is more than vision or value statements — it’s the lived experience of your people. It’s found in the unwritten rules of how members interact, how staff are supported, and how leaders approach criticism. The type of culture we aim for is a goodness culture that permeates the people that make up the church.

The word good, although a common word, has significant implications in the biblical context. The Hebrew word for good, Tov, is used in Genesis 1 by God to describe His creation. He is the source of goodness and that which is from Him and aligned with His Word and character is good. A goodness culture is therefore rooted in God’s truths, pursues Christlikeness, and prioritizes grace, justice, and compassion.¹

When church cultures become toxic, we see a subversion of God’s good design in which priorities become skewed and people are no longer valued as God values them.

How do we develop a culture that aligns its priorities with the Lord’s, seeking primarily to love God and love other people?

The answer is both simple and perhaps unexpected. We each must pursue goodness in every aspect of our lives and our ministry. This means that even in the administrative aspects of our church, we must intentionally seek to establish practices that reflect God’s character and obey His commands. Don’t underestimate the impact that these areas of ministry have on the culture of the organization, even if they do not seem overtly “spiritual.”

Here are some ways to cultivate goodness culture: 

• Implement appropriate practices at the leadership level. This contributes to accountability that does not leave room for abusive tactics. 
• Choose insurance coverage thoughtfully to steward the resources of the church and provide a safety net that relieves financial stress and reduces the temptation to cover up incidents to avoid costly settlements.
• Utilize best practices for Human Resources. Such practices defend against the development of overbearing leadership and will contribute to healthy work-life balance, appropriate boundaries, etc. 
• Establish robust child safety and abuse prevention measures including screening and training all staff and volunteers. This acknowledges the inherent value that each child has as an image-bearer of God. 
• Create an abuse response plan so that even if an instance of abuse befalls someone in your church, your church stands ready to care for people and not ignore or downplay the incident. 

The church has a higher call to excellence in each of these areas than does the world, yet they are so often overlooked. When we foster cultures of goodness in every area of ministry, we create churches with cultures that will not tolerate abuse. 

And don’t think that devoting time to these less glamorous areas of ministry is neglecting kingdom work. That when we wrestle over insurance rates, children’s ministry check-in/out procedures, and logging accurate timesheets that we are wasting time we should be spending in the mission field.

Friend, I urge you, consider how each of these activities constitute worship and contribute to our witness before a watching world. All our work is subject to the Lordship of Christ and should be done to His glory. When every practice from within the office to the nursery is aligned with God’s character and calling to steward that which He has entrusted to us, our churches become sanctuaries for all to hear the gospel and grow in discipleship.

For a deeper dive into what it means for Christians to be Forces for Good, please join us at the inaugural Forces for Good Summit February 24-25, 2026, at Southwestern Seminary. Register or learn more here. 

This article was originally published here by Church Executive.

1. A Church Called Tov by Scot McKnight and Laura Barringer explores this concept of forming cultures of goodness in churches more deeply.  ↩︎

• 
  ‘Don’t Leave Here and Do Nothing’: SBC Panel Calls Churches to Act on Child ExploitationJune 22, 2026
  State and federal officials, survivors, and ministry leaders gathered at the 2026 SBC Annual Meeting to move Southern Baptist churches from awareness to action on child abuse, sexual exploitation, and human trafficking. She was going to church the entire time it was happening. That was the disclosure Olivia Littleton, senior director of Survivor Services for One More Child, made to a room full of Southern Baptist pastors and ministry leaders at the 2026 SBC Annual Meeting. A survivor of sexual exploitation herself, Littleton made the point with quiet precision: the children the Church is trying to protect may already be sitting in its pews.
• 
  ‘When the Cute Factor Fades’: SBC Confronts a Gap in Disability Ministry That Leaves Vulnerable Adults at RiskJune 19, 2026
  It starts, Shawn Thornton said, with what a father once described to him as the “cute factor.” When a child with disabilities is 5, 7 or 8 years old, people in the church light up around them. They talk to them. They engage. There is something about a small child with a disability that draws the Church toward them. But as that child grows, the hormones kick in and the body changes, and the behavioral complexity of adolescence sets in. The cute factor, Thornton said, was gone. And with it, too often, goes the ministry. “The church just misses that opportunity to pick up right there and provide a supportive, healthy community,” said Thornton, president and CEO of Joni and Friends, who opened the Stand Up Lunch in prayer at the 2026 SBC Annual Meeting.
• 
  SBC Executive Committee Launches ‘The Fortify Initiative’ to Equip Local Churches in Abuse Prevention and ResponseJune 15, 2026
  ORLANDO, Fla.— Jeff Dalrymple, Director of Abuse Prevention & Response at the Southern Baptist Convention (SBC) Executive Committee, announced today